Saturday, November 7, 2009

Mark Off The Mark

Like many, I was very saddened to read about Mark Achtemeier's talk at the current Covenant Network conference. I am not surprised, since there have been many indications over the past few years that he was drifting away from a trust in the revelatory authority of the Scriptures. Nevertheless, it is sad to see one who was apparently so well grounded theologically and scripturally capitulate to those who claim the supreme authority duet of subjective experience and relativistic post-modern truth. (I know this crowd usually says they utilize the guidance of tradition and scripture, but this is almost always lip service for the sake of the unwashed evangelicals, catholics, and orthodox.)

I am not wanting to examine Professor Achtemeier's motives or intentions, since obviously these are both properly and personally beyond my rightful concerns. I trust him enough to believe that he is sincere, and that this position he has taken with those who eschew Bible, Christ, and Tao (in the CS Lewis Abolition of Man sense) is one of heartfelt and heartrending reflection. Rather, I am only commenting on two macro observations that should give anyone serious pause before following Professor Achtemeier into the bright land of amoral enlightenment (which by implication is also "a-divine," since if there are no moral nuances to how and with whom we have sex, then there is no divine authority or source whose viewpoint matters).

The first is to look at who is rejoicing when a prominent figure embraces the "anything goes as long as we really love each other" approach to human sexual relationships. It should give us pause when those who have rebelled against nature and the God of nature find us amenable to their lifestyles. Many in these circles are now openly promoting multiple partner "marriages," the acceptance of incest among consenting persons, and there is even a growing voice for pedophile relationships amongst "consenting" adults and children (after all, it is argued, children have "sexual rights" too). One may say there are no such positions such as these at the Covenant Network conference, but the Covenant Network folk have seldom resisted pressure from our society to move in step with the so-called progressives, who do commonly advocate these positions nowadays.

Now, I am not saying we as evangelical, catholic, and orthodox Christians should condemn and stay away from such people with these perspectives. Christ calls us to stand and walk in their midst as fellow sinners who have been reclaimed through the blood of Jesus Christ from our sin. We are compelled by the Lord of all servants to seek both the welfare and the redemption of all people, not just the ones we are compatible with personally in culture, religion, race, orientation, politics, or philosophy (although there may be an exception regarding Iowa State University supporters). But when those who disagree and denigrate God's revealed viewpoints find our viewpoints to their liking, that should be enough of a signal to us that we have moved away from God's truth and have accommodated ourselves in some way to serious and potentially damning error (and believe me, I am not unfamiliar with this place).

The second observation is to note the incredible arrogance in the language of those who have opted out of the "traditional view" of marriage and have embraced the homosexual, transgendered, bisexual, and endless qualifications approach to marriage. An earlier evangelical to progressive convert, Professor Jack Rogers, was particularly vicious in his personal skewering of the philistine evangelicals who had held him captive for years with their hermeneutical spells. While Professor Achetemeier isn't showing such vitriol yet, he is still showing this same arrogance. This is also seen in some leaders of the so-called "emergent church," who view evangelicals as the ecclesiastical troglodytes holding unsuspecting Christians from true freedom by insisting that there is some actual content to faith.

In his talk to the Covenant Network, Professor Achtemeier indicates many times that his former position against gay marriage was due to his lack of personal experience with good, committed Christian gays, and that his understanding of Scripture was due to sheltering himself from the insights and opinions of others who disagreed with his "traditionalist" position (although he seemingly now shelters himself from those with evangelical views). He even says that now that he has changed his view, there are many evangelicals who secretly agree with him but who are yet too fearful to express this openly. So, we evangelicals who hold to the "traditionalist" position on sexuality and marriage are sheltered, scholarly self-indulgent, trapped in our views by fear, and wrestle with an innate sense of being hypocritical regarding our actual experience with gays. Well, I guess that sets the table for open, respectful dialogue, doesn't it! Whatever I or another similar advocate says, our point and positions have already been dismissed as borne out of ignorance and fear.

Of course, Professor Achetemeier can declare his new viewpoint buttressed and capped by his high regard for the authority of scripture and the Lordship of Jesus Christ. But wait a minute, doesn't he say that this was a weakness in his old view, because it was just a way to cover up the insecurity he sensed in his former position. Doesn't he indicate that we evangelicals claim the high biblical ground as a way of avoiding the issues he has now faced? We evangelicals are in the conundrum where the professor can dismiss us for using the very same point he now uses to reinforce his own view. Seriously, I think his claim to hold his new position and a high view of biblical authority together simply makes him less honest and forthright than others with his same view. Give me a good, honest liberal progressive who believes the Scriptures are just plain wrong regarding the modern issues of sexual orientation, and then we can have a far more respectful and honest dialogue. Agreement is highly unlikely, but respect and regard for one another in both position and person are very likely.

Mark Achtemeier's straw man portrait of the fearful and sheltered evangelical is typical of progressive comments on this subject, and apparently from Covenant Network speech, this fits his own personal journey. He, though, should not generalize that his experience is the typical evangelical experience. I am an evangelical Presbyterian minister (admittedly a very low profile, relatively irrelevant one) who has read a pretty good share of the books both pro and con on homosexual issues. I've even studied much of the secular research into sexual orientation. Plus, throughout my life, even from high school days, I have had good and respectful personal friendships with gays and gay lifestyle supporters (and I also include other orientations such as transgendered and bisexual). I know and have known gays in committed relationships and gays in ongoing multiple relationships. (As Professor Achetemeier should know, there are a number of diverse and even opposing viewpoints among gay, lesbian, bisexual, and transgendered persons on what forms their relationships should take.)

My children have been around my wife's and my gay friends (though we have never thought it necessary to discuss with our children the sexual practices of any of our friends regardless of their persuasions). During my years (long ago and in a galaxy far, far away) at Princeton Seminary, I so frequently set at the "gay" table in the commons that many people assumed that I was gay, too. Yet, I am confident in the my approach to Scripture and the position I believe Scripture leads me to take. I've just always believed that the same Scriptures also called me into personal and loving involvement with those who I may be at odds with in both faith and life. To paraphrase the words of some old evangelist I heard once, I want to be stationed at the last outpost before hell so I can reach those who most desperately need the Gospel.

What then to make of this speech and thinking of Mark Achetemeier? Yes, it gives ammunition to the liberal camps in the ongoing ecclesiastical wars in the mainline denominations. Of course, this doesn't really matter since the victory of some liberal church people will have no bearing on the catholic witness of the Christ's church in all its authentic forms. It certainly will not cause the biblical interpretations of the orthodox, conservative, and evangelical to crumble into ashes because Professor Achetemeier's apology for his new view is so overwhelmingly persuasive. And, of course, God is not going to "repent" of God's clear intention (according to Jesus) in creating humans, sex, and marriage (although God may "repent" of having created the PCUSA, which raises a whole host of other issues to ponder).

The clear and obvious answer is to pray for Mark Achtemeier. As a fellow disciple of Jesus, I'm am confident that he would appreciate this, even if he thinks the motivation for the prayers is misinformed. I know I appreciate the prayers of my liberal friends who think I am out to lunch on my positions. In a more serious vein, however, I believe if Professor Achtemeier is truly seeking to be faithful to his God (and I believe he is), and is not simply rationalizing to deal with personal pressures to conform to this world, then he will be willing to open himself to his trusted evangelical friends and colleagues who take issue with his new position. If he is sincere, let him test his view in the fires of personal discourse with his friends, such as Robert Gagnon and others. This, along with the prayers of the saints, will help him find his way home. Again, Mark Achtemeier can be "on the mark!

Thursday, November 5, 2009

The Way To Walking

Seth is doing GREAT in his first week at the Project Walk Spinal Cord Injury Center near San Diego. I was with him through Wednesday, and now Jackie is there through November 14. Our 19 year old son, Chris, will be there November 4-11.

The very first day his trainer found that Seth has "deep touch" sensation in his thighs, and that when Seth tries to make his legs move his muscles in his hips try to initiate movement. Of course, no one knew this before because Seth can't feel it and doctors don't check for it since they don't believe there is any reason to.

The trainers at Project Walk are all very dedicated and encouraging people, and there is a very positive atmosphere since they typically see improvement in their clients. They are especially hopeful for Seth, since they usually have very good success with children in regaining the ability to walk.

This is just the beginning, of course, but it looks very, very good at this point. God has brought Seth to the right place for his physical situation, and for this we are very thankful to all of you who have prayed, worked, hoped, and contributed financially to help this come about.

Seth picked verses 14 and 15 in Psalm 50 for his time at Project Walk. They are sort of a theme for him to use for encouragement.
Sacrifice thank offerings to God,
fulfill your vows to the Most High,
and call upon me in the day of trouble;

I will deliver you, and you will honor me.

Seth considers his vows to be what God is asking him to do, which consists of "Ask Me, trust Me, and work with Me!" I can hardly imagine what it must be like for an eleven year old boy to be called to such a difficult challenge. Seth has always been an exceptional person, but the incredible character he is demonstrating in all this is breathtaking.
Keep on praying!

Blessings!

Will Jackson

Saturday, October 3, 2009

Exciting News!

Exciting News! Exciting News Indeed!

Some churches in the Cedar Rapids community have partnered together to make sure that we will have the $10,000 needed to begin Seth's recovery program in October at Project Walk's Spinal Cord Injury Center near San Diego. This, along with what others have already given, gets us on our way with Seth's recovery program. So many people are involved in helping to bring this about, and we give thanks to the Lord who is the One working through all the various persons, groups, organizations, and churches.

We can now begin the tasks involved in setting up the three weeks in California for Seth's initial training at Project Walk's recovery center. We are very excited about finally getting this started, and we are looking forward to seeing how far Seth can improve through this very promising and proven exercise program.

I wanted to get this uplifting news out to all of you who are so supportive of Seth in his ongoing quest to walk again. This is just the beginning, so keep praying, praying, and praying. There are still more expenses to deal with after the three weeks at Project Walk, but this initial $10,000 gets us on our way!

The Apostle Paul urges us to give thanks to God in everything, regardless of the difficulties we are facing. We are learning this powerful truth, but I am so glad God remembers that we need encouraging things to happen to help us remain thankful when the tough times come. I am so glad that this day I can share something that is so wonderfully encouraging.

In Christ's Peace,

Will

Thursday, August 20, 2009

Too Doggone Busy

I haven't blogged for awhile because I'm too doggone busy. When school starts next week for my kids, then the masked Blogger will be back. Actually there is no point in being a masked blogger, since no one can see the mask. Of course, it could be intriguing to wear a mask just for wearing a mask. But again, there isn't any point to it, just like this blog post.

Saturday, July 11, 2009

Harrowers Of Hell

I remember as a small boy enduring the service in a very conservative Baptist church and looking at a very strange painting on the wall depicting Christ's harrowing of hell, which refers to Christ's activity during the time between his crucifixion and his being raised from the dead. I'm sure many of the congregants did not realize what it was, and I only learned about this decidedly non-Baptist doctrine years later under the guidance of a high church Methodist minister. As a boy, though, it did grab my imagination as I saw a magnificent and heroic Christ rescuing tormented souls and sending devils and demons cowering in terror. It certainly didn't fit with the general impression otherwise given by my boyhood congregation, that of a rather meek and mild Jesus who was too pitiful to intimidate anyone, let alone anything so ferocious as a devil.

I don't know if many Christians really believe in this old concept anymore. There are a few biblical references that can be worked a little bit to support the idea, but they are admittedly pretty weak. I Peter 3:19–20 says that Jesus "went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah…." Not many can really tell with much authority what this really means unless they are willing to drag unsuspecting students into the maze of inter-testamental literature (such as I Enoch and the like). Then there is Ephesians 4:8-10, which talks about Christ descending to the "lower, earthly regions" (εἰς τὰ κατώτερα τῆς γῆς). But again, this doesn't really lead one to think in terms of Christ being some kind of divine Viking raiding the ill-equipped and defensively weak guardians of hell.

Still, I am beginning to think that the idea of Christ harrowing, or attacking, hell is a very useful image. For one thing, God did do this very thing in Christ when God became flesh and lived among us. This was a pretty daring invasion of enemy territory where evil is so dominant. Then, even if Christ did not actually descend to hell after his crucifixion, his dying on the cross for our sins was a devastating blow to all the forces of evil who were stripped bare by Christ's death and revealed as weak, pathetic powers who only have authority over us when we choose to allow it. So, in many ways all of Christ's work is a harrowing of hell, since this world is, as Martin Luther so well stated, "with devils filled."

By now, if you are among the hearty who have persevered in reading this blog, you may be asking me where I'm heading with this. It seems to me that as followers of Christ, we are all called to carry on the mission of Christ to unmask the powers of this world as pretenders and deceivers. We are all to be "harrowing hell" in whatever place and situation we have been placed by God. We are to be revealing the power of Christ over whatever challenges and obstacles we are facing? Many of you know that recently my ten year old son underwent a surgery that left him paralyzed from the waist down. This is a hellish experience that threatens my son and my family with devastation in many ways. Yet, here the power of Christ to rob evil of its prey is revealed, and despite the threat of despair, God is glorified as we allow ourselves as a family to be used by God to demonstrate the triumph of God's grace. Instead of disintegration and loss, the power of God to sustain and provide for us is shown to be real in the midst of such great difficulty.

Whatever our circumstances, we are to be agents of God's grace and power, challenging the very things that seek to oppose God and keep people from God. In our professions, whether it be pursuing political office or surviving in a menial job, we can be God's agents to bring hope to those who are "in prison," first of all by our own freedom in Christ and then by sharing with those in our circle of life that Christ can set them free as well. It is just as much a harrowing of hell when a low paid temporary worker doing menial work at a factory does so with an attitude of hope in Christ as when a high profile politician dares to approach the responsibilities of their office with an attitude of Christ-likeness and an integration of their faith with their politics.

In our life situations, whether we are relatively healthy and comfortable or burdened with physical problems and facing societal oppression, we can show that our trust is not in the protection of princes or conformity to social pressures. Rather, we can show our neighbors the peace that comes only with trusting the One who reigns over all and who fills all who thirst for righteousness. The powers of hell will not like this, and will demand the withdrawal of hope and faith from their domain. After all, they are being "harried." But when we press our advantage in Christ over these evil forces, others will see how weak and powerless they really are, and hell will lose even more "prisoners" as they realize they can through Christ simply choose to be free.

So, in the face of a world that seems suspiciously like hell, I like the idea that Christ invaded the domain of evil, and heroically began to spring people from the grip and influence of satan. I like the idea that the devil is being harassed and harried by the constant attacks of Christ through his followers. Obviously, when we challenge satan and his power we do so with humility in the name of Jesus the Christ, but isn't that what our lives are to be -- a constant and excruciating pain in the rear for all that is vile and evil in this world.

I like the image that we are fighters --- indeed, dare I say, soldiers --- who are following the bravery of our Commander who leads us in a battle to reclaim and restore this world to God's vision for it. It's the kind of image my Viking ancestors could relate to, it's the kind of image I find invigorating, and it is the kind of Saviour all the "prisoners" of this world desperately need to see in everyone who claims to follow the Harrower of hell. As Martin Luther made so clear so many years ago...

And though this world, with devils filled,
should threaten to undo us,
we will not fear, for God hath willed
his truth to triumph through us.

In Christ's Peace,

Will

Friday, April 24, 2009

The Walk To Moriah

(Recently I was given the question, "How has God been working in your life recently?" The origin and context for this question is unrelated to what has happened with my son, Seth, but the answer I gave is all about that. Here it is with a little editing for the blogging setup.)

The answer to this question is like a dagger to my soul, and painful beyond description as I write these words. Clearly I am wrestling with both God’s bountiful generosity and God’s heart-wrenching inaction regarding my ten year old son’s accidental paralysis. Seth could walk fine with no problems, but it was feared that the spastic nerves in his legs due to a slight case of cerebral palsy would become more interfering as he grew older. It was thought that a surgical procedure called a rhizotomy would prevent this by isolating and removing the effects of any spastic nerves in his legs. The procedure was considered to have very few risks, with potential paralysis not even a consideration. Nevertheless, in what is now the only known case to ever occur, Seth experienced complete paralysis from the waist down about five hours after surgery. Blood pressure inexplicably built up around the spinal cord and began to starve the cells of oxygen. No one knows why or how this happened, but it is all too obvious that it did, and this condition has continued without improvement until this moment thirty days later.

In the meantime, I have descended into the depths of hell itself, desperately seeking God’s mercy for my son. Nothing I have ever experienced before begins to compare with the heartbreak I feel for what is happening to Seth, and never before have I been so desperate before my Lord. I am driven to trust God like I’ve never trusted before, yet at the same time being overwhelmed with anguish of God’s apparent inaction. Why has God let this happen to Seth? Why is God so slow in responding to the prayers of so many?

I am not in a so-called “crisis of faith,” as, like Peter, where else can I go to find the words of eternal life! God is God if there is a God! The clear mercy and compassion of the Lord is daily flowing forth in the amazing ways my family and I have been cared for by so many, and in the provisions for us all, even for Seth. These signs and wonders are many, but still so far no healing for my son is among them.

In this crushing wait for God's glory, I have walked the terrible path that Abraham walked with his son, Isaac, as they approached the mountain of sacrifice in Moriah (Genesis 22:1-14). I have had to lay my son, Seth, on that altar in faith that somehow “God will provide.” In an obedience that shreds my soul I have had to give up my son as I place my faith in a God I can in no way comprehend who is asking me to do something I can in no way reason through. I must obey this stark, sheer Word of God, trusting that somehow God’s promise will be fulfilled despite the apparent unreasonableness and injustice of the present situation. Yes, I know the anguish in Abraham’s heart as he drew his dagger to slay his only son, Isaac. It is the anguish of obedience to the Word while trusting the One who spoke the Word to keep His promise. God will provide for His promise! This I am believing, this I am standing on! God who calls me to obey will also provide!

Monday, April 20, 2009

Discouragement Gaining Ground

One of the surgeons involved with Seth's surgery stopped by today to check on how his incision was healing. He showed me where the injured part of the spinal cord would be, and explained that what we see now is essentially what will be. Seth still has no feeling below his waist, and the doctor said if there was to be improvement we would see it by now. Still, I insisted on doing another MRI in order to assess the actual damage to the spinal cord. I'm not sure why this is so important to me, but somehow knowing for sure instead of assuming seems the right thing to do. So, this talk today was very discouraging.

I've been at the hospital today learning how to do some of the basic things that must be done to help Seth get through each day. The indignities Seth, and all who are have paralysis like this, must accept as normal everyday living are extremely disturbing to me. He seems to take it all in stride, but how my heart breaks that he has to endure these daily invasions of his body and person. That he must deal with this is extremely discouraging.

My wife had an experience last night that hopefully means something good. Whether she was awake or dreaming, she doesn't know, but she was praying for Seth when suddenly her spine felt like it was on fire. The feeling went up to the midpoint of her back, which is the same location the surgeon pointed to today when he showed me where the injury was located. I am growing weary of "signs" at this stage of drama, but I'll take it. It is encouraging, but my heart is so discouraged that it is hard to hold on to anything hopeful.

Discouragement 2, Encouragement 1/2. Discouragement is closing the gap, but God makes the score heavily in favor of encouragement. Still, discouragement definitely gained some ground today.